Through out recent Amnesty International articles published during the Demand Dignity campaign’s “Mother Day spike”, and in a recent article in the New York Times by Nicholas Kristoff, I have been reading a lot about genital mutilation for women, especially in countries within Africa. As I read over and over again about the central debate regarding the imposition of morals, values and cultural relevance that comes from genital mutilation, it’s obvious that there are still cultures and societies out there that accept and foster a practice that I would immediately identify as unjust and unethical. But how immoral is it, really? For me, this debate becomes interesting when I start to question my own initial instincts in an effort to try and understand a different culture and society. Some people, specifically in Somalia, Africa, have said that genital mutilation is “God’s will for girls” and they will otherwise be stigmatized and shunned from their society. Is it my right and our own moral imperative to bring such brutal and inhumane acts of barbarism to an end, and work against God’s suppose will?
After taking this Erasmus course, I have a deeper understanding and respect for the various cultural aspects of other countries, especially when it comes to something that correlate with religion. However, I still whole-heartedly believe that it in our inherent right as humans to prevent cruelty to fellow human beings. I’m not trying to be some imperialistic Westerner and disregard what people define as a part of their culture. Nor do I wish for women of other countries to be shunned from their communities and families. Rather, I’m trying to correlate something of high controversy into what I believe a smart activist would do. I believe that a smart activist would recognize that yes, there are cultural differences, but there are also fine lines to something being cultural and something being wrong. The control of women exuberated through genital mutilation is ubiquitous and the logistical process if unnecessarily physically painful and disturbing to try and fathom. The emotional damage of oppression, and the physical pain of surgeries, are to me, still a human rights violations regardless of the cultural and historical significance.
http://www.nytimes.com/2011/05/12/opinion/12kristof.html?_r=1&hp
